義 · Key Concepts
A short glossary
Brief notes on terms that recur throughout these pages. None of them is a definition in the full sense. Each is an opening.
無為
Wu wei
Taoism
Often translated as “non-action.” It does not mean doing nothing. It points toward action without forcing — movement without inner violence.
無
Mu
Zen / Chan
“Not,” “no,” “without.” In Zen practice, less a denial than a way of stepping out of fixed categories.
空
Emptiness
Buddhism
Not vacancy. The recognition that things arise interdependently, without a fixed, separate essence. Spaciousness, rather than nothing.
Non-attachment
Buddhism
Not indifference, and not the refusal to care. The capacity to hold what arrives — and what leaves — without clinging.
無心
No-mind
Zen
A mind unobstructed by its own commentary. Attention without a manager.
如
Suchness
Buddhism
Things as they are, before interpretation. Often associated with tathatā in Sanskrit.
Impermanence
Buddhism
Commonly understood as the recognition that nothing stays in the form it arrives in — including the one who is looking.
樸
The uncarved block
Taoism
An image from the Tao Te Ching. What is, before being shaped into a use or a name.
Direct seeing
Zen
Pointing at the heart of the matter without the intermediary of doctrine. Traditionally associated with Bodhidharma.
Silence
Contemplative
Not the absence of sound, but the ground in which sound becomes audible — and in which one can finally hear one's own thinking quiet down.
道
The Way
Taoism / Zen
Tao in Chinese, Dō in Japanese. Less a destination than a manner of walking.
Beginner's mind
Zen
An attitude of openness, eagerness, and lack of preconceptions, even at an advanced level. Often associated with Shunryū Suzuki.
坐
Sitting
Zen
Zazen, in the Japanese term. Not a means to an end. The practice and the realization understood as one act.
隱
Hermit path
Chinese contemplative
A life arranged around silence, study, and a few simple tools. The hermit as witness, not as fugitive.
Ordinary mind
Zen
“Ordinary mind is the Way.” The teaching that what is sought is not elsewhere, but in the simplest acts, attended to.
“Names are the guests of reality.”
A reflection in the spirit of Chuang Tzu